Demonology 101: Part II
Denizens of the “Demonic Realm” - are they invariably of non-human origin, or can the human psyche generate such a negativity that a soul can somehow degenerate into the form of that which we name a demon? It has even been conjectured that demonic “thought forms” could, under extraordinary conditions, be created by a human being and take on a sort of “life” or “lives” of their own. And some contend that they are fallen angels.
This is all speculative; what is certain (that is, what experience has borne out) is that in some dimensional reality apart from our own, there exist seething, resentful, debased entities which occasionally make their way into the living world, seeking human subjects to prey upon and torment.
At times these shadow creatures appear attracted to a particular person or locale, and are inexplicably “just there.” In other instances, someone has inadvertently opened a psychic porthole, or chasm, to their netherworld and allowed them access, perhaps by means of a séance or Ouija board use, sometimes through reckless magical conjurations (for a demon may not consider itself “banished” at the close of a ceremony), or even via one’s psychological imbalance (such as excessive sorrow, hostility or psychosis). And having achieved a foothold in this plane, they can become insidious, formidable adversaries, wholly devoted to inflicting despair, and notoriously difficult to expunge.
One method of dispelling a demonic presence is to remove oneself from its presence, from the setting of the infestation, allowing it to simply dissipate for lack of the psychic energy which it provokes through fear and frustration, and upon which it seems to feed. Obviously, this isn’t always practical, nor do demons always so easily relinquish their holds. This is when intervention and assistance is called for, either from open-minded clergy who accept the existence of such phenomena, or from experienced and competent paranormal investigators.
The investigating team will endeavor to find the source of the trouble, determine the type of haunting (’intelligent,’ ‘residual,’ or ‘inhuman’), log and analyze all available data, then decide what measures should be taken to counter the harmful influence(s). If it is judged to be a demonic agent, what must be avoided is a personal, one-on-one confrontation with these forces, which would be dangerous and most likely ineffective. Never meet the demon for a showdown on its own terms; exasperated rage serves only to strengthen them, and most seem adept at bringing out the very worst in people. Once they incite conflict within a family or group, cause panic, or drive someone to the point of exclaiming “Damn you! What do you want from us?” they then have the upper (invisible) hand.
Remaining as calm and scientific as possible in the midst of a demonic assault is unquestionably a trying discipline, but it is developed through experience, and with the essential support of fellow investigative team members. A paranormal investigator needn’t be fearless, or saintly. (Hopefully not, since I fall far short of both.) However, he or she must assess his or her own strengths, as well as limitations.
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